Nazi-Communist Partnership |
Essay by |
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February 2011 | ||||||||||||||||||||||||||||||||||
Rivals & enemies? Politics and war make strange bedfellows. Now, war brought by a common enemy often throws together all sorts of people, nations, and ideologies in a defensive alliance. However, to create an offensive alliance or partnership or combination of powers, there must be some real or honestly perceived affinity among the disparate powers. Sometimes these affinities appear surprisingly between avowed enemies, even as though conjured out of thin air. An infamous example of an offensive alliance is the Nazi-Soviet Pact of 1939-1941. This treaty allowed Nazi Germany and the Soviet Union to conquer and partition Poland between them; and secondarily for Germany to then concentrate on taking over most of its neighbors in Western Europe without worrying about possible Soviet action against them from the East, while the Soviet Union was enabled to recapture most of its smaller neighbors in Eastern Europe which had been part of the Russian Empire up through the First World War. The Weimar Republic and the Soviet Union cooperated in some military matters during the 1920s, such as the secret training of German pilots at Russian airfields. The two countries in those years were not dedicated opponents as they would become after Adolf Hitler's accession to power on 30 January 1933. In domestic politics within Germany during the Weimar Republic, the Nazi Party (NSDAP, or German Workers' National Socialist Party) and the Communist Party of Germany (KPD) were avowed and bitter rivals. It surprises many people today, as it did their contemporaries, to learn of instances of cooperation between the "opposed" radical parties. These were hostile toward each other but also toward their common enemy: Germany's struggling constitutional republic with its pillars of reasonably free elections, newspapers, economy, traditional rights, and so on. Communist Party members in Germany were on occasion ordered to vote for the Nazi Party ticket; this is tactical cooperation, the Communist leaders presuming that Nazi rule would make things so bad that a sadder but wiser German people gladly would turn to Communism. I illumine some contemporary views of the November 1932 election in Germany in Hitler's Shattered Dream, 1932. Yet even in the midst of their intense rivalry, the Nazi and Communist Parties could find some common ground. Eliot Barculo Wheaton's focused chronicle of the Nazi takeover of Germany, Prelude to Calamity: The Nazi Revolution 1933-35, describes a little-known account of an offensive alliance between the Nazi and Communist Parties: The Nazi-Soviet Pact Once in control of Germany, the Nazis' official fear and loathing of Communism and of the Soviet Union was unrelenting. The two radical parties and the countries they controlled seemed poles apart in their very natures, and the propaganda of both reinforced this at every logical turn, and even at some illogical ones. Infamous low points of the propaganda war were the show trials: the Reichstag Fire Trial in Germany and the Great Purge Trials in the Soviet Union. I discuss these in my reviews of Fritz Tobias' The Reichstag Fire: Legend and Truth and (briefly) of Stephen F. Cohen's Bukharin and the Bolshevik Revolution: A Political Biography 1888-1938. In their excellent history, The Deadly Embrace: Hitler, Stalin, and the Nazi-Soviet Pact, 1939-1941, Anthony Read & David Fisher fascinatingly describe the private festivities in Moscow as the negotiations were completed and the treaty signed, with Stalin, Molotov, Ribbentrop, and other officials in attendance: Conclusion To any upholder of the Western tradition, and certainly to an American Constitutionalist, the Nazi Party and the principal state it captured which became the Third Reich, and the Communist Party and the principal state it captured which became the Union of Soviet Socialist Republics, have far more in common with each other than with any pro-freedom political parties or truly constitutional states. A basic similarity in character appears in their ideas, their leaders, and their acts of oppression and destruction. Free men do not stand in the middle of their two "opposed extremes", but on the high ground from which we can, if we care to look, discern their basic commonality.
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© 2011 Robert Wilfred Franson |
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R. W. Franson's Utopia at Troynovant |
The Sudetenland and Anti-Nazi Options Germany at Troynovant |
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